Thursday, December 22, 2011

2012

In 2012 we mosaiced a newly minted quarter into the greenhouse bottle wall as a date stamp. A patina dulls its shine from the accumulated touch of fingers, cat faces, and weather. As "the visible surface of a temporal depth"* this layer of grime lets you see that life happened. The 2X4s that framed the greenhouse window-walls rotted out, the old wood door decayed, and the greenhouse bubble is no longer a sealed up atmosphere, but patina lives on. It is the mark or scar of survival.

By 2012, potential catastrophes like food and water scarcity from climate change, or pandemics from chickens or pigs, had settled over the present as a nebulous threat. An ominous future saturated the moment with "affective facts,"* virtual events (at once real and/or imaginary) that demanded response and preparedness. Every year some wave of destruction crashed down on large populations, like Hurricane Katrina in New Orleans, the tsunami and Fukushima Nuclear Plant meltdown in northern Japan, famine in East Africa... Such events drove new anxieties, moralities, ethics, and changes in ordinary habits. They saturated political and environmentalist discourses with what Susan Harding and Kathleen Stewart identified as a "pervasive apocalyptic sensibility"—a voice in American politics and publics that "mixes horror and hope, nightmare and dream, destruction and creation, dystopia and utopia."*** Some final retribution or redemption loomed.

Cosmic agents of planetary destruction also troubled people with fantasies of unavoidable ruin. The Biblical apocalypse had become unmoored from any savior's return. An asteroid might hit the planet and kick off a new ice age. The Mayan calendar ended December 12, and some New Agers thought the world would end with it in a final meltdown. The 2009 movie 2012 was a disaster spectacle released in time to rake in some money just in case its plot came true. Wild stories circulated on conspiracy radio: Planet X, a.k.a. Neburu, a hidden planet with hordes of demonic aliens, was swinging into orbit to enslave Earth. Or the billionaires behind the New World Order would massacre the masses, first weakening us with chemtrails. Why even get up and go to work?

It was as if the bleak future had concretized in the present, the concerns of one or five generations down the road urgently pressing on us now. Happening to us yesterday, not in a decade. The sky itself had a patina, the atmosphere smudged with greenhouse gas emissions. But somehow humanity survived in the billions. The catastrophists warning about Earth's peak carrying capacity maxing out by 2020 were as surprised that so many humans were still around as the 1970s' Casandras had been when we hit the year 2000. Certain ways of living had died. The fate of other species was also a different story, but genetic engineering made their final endings uncertain.

In those days the apocalyptic atmosphere felt like a homogenizing mood. After the world failed to end so many times, the post-apocalypse became a kind of patina, the visible surface of damage suffered that leant a gloomy beauty to what survived.  Patina's aesthetic quality suffused old things, worn infrastructure, and ragtag DIY techniques, giving them the queer charm of the survival circus. Rust was both inevitable and pretty.

We repaired the greenhouse bottle wall in 2023, embedding pennies in the mortar in a spiral shape. I patched a broken wine bottle with a smaller one cut down in length to fit. The clear gallon jugs cultivated a little habitat of mold mottled green, brown, and black. One penny popped off but I shine up the others with a scouring pad on a day with nothing better to do.

2038

*Madalina Diaconu, "Patina-Atmosphere-Aroma: Towards an Aesthetics of Fine Differences," Handbook of Phenomenological Aesthetics, (131-148), 132. Like patina, "the atmosphere [can also] be defined as a precipitate, as a cluster that brings together and condenses quasi-immaterial, invisible particles of inhabitants, that are at the same time highly personal and impersonal... The most common reaction to atmospheres encountered in public or private places consists in a spontaneous attuning or homogenising of moods" (137).  While patinas are aged skins, "the atmosphere is spatially open and itself opens moods and life-worlds... By experiencing an atmosphere spread out by a place, the contemporary perceiver is brought nearer to the anonymous succession of all those persons and generations who ever lived and left their olfactory traces there, and becomes himself part of an enormous collective organism. In this respect, feeling an atmosphere is a matter of symbiosis with nameless and faceless bodies" (137).

**Massumi, Brian. 2010. “The Future Birth of the Affective Fact: The Political Ontology of Threat.” In The Affect Theory Reader, Melissa Gregg, Gregory J. Seigworth, eds. Durham, NC: Duke University Press, 2010: 52–70.

***Harding, Susan, and Kathleen Stewart. “Bad Endings: American Apocalypsis,” Annual Review of Anthropology 28 (1999): 285-310.

Thursday, December 8, 2011

Greenhouse

Just before the housing bubble went POP! and Code enforced the Cathedral of Junk to comply, Vince brought me by the Professor’s house, a south Austin old-timer who collects special rocks from the railroad tracks down the street. Over the decades a landslide accumulated: cairns in the yard, smothering steps and porch, covering the house’s floor, stacked around the bed in a nest. Then the water heater burned a hole in the house’s center. Rain-soaked sheetrock melted down on the rocks below. The Professor was living on the back porch with his red dog surrounded by piles of stones.

We were visiting The Old Place to help move windows stacked against the house, and to take some home. They're weatherproofed with coats of mistint paints, pink, lavender, and lime dribbles down the panes. Some had been there forty years, salvaged from the University of Texas’ Mary dormitory before its demolition. The Professor says they looked out on Town Lake before it was dammed, when a waterfall flowed where the pedestrian bridge now stands. He lives in and salvages fragments of Austin's lost landscapes, some thousands of years old, barely buried under the present. Traces of the past no one else wants or can see engulf his house, awaiting scavengers who can archive or make use of them. That is how dorm windows that looked out on the vanished city came to peer in on the dream habitats of art yards. The windows now form the glass walls of Ephemerata Garden's greenhouse, a workshop at Further Farms, Smut Putt Heaven's windows/crutches structure filled with San Pedro and other cacti, and seasonal forms at the Cathedral of Junk.

Rock pile couch, take a seat. The porch overlooks a big drained pond once full of tropical fish and water lilies. We watch grackles dig for bugs in the ruined pond’s roots while the Professor pours out stories in a creek talk of whirlpools, grabbing things from piles to illustrate meandering lectures. He pulls animal bones and skulls from a black suitcase. “See how the antler was scraped away to make it balance? It’s weighted to your hands. Put it around your neck. The Apache and Comanche who lived here used this as a tool.” He shakes a piece of glass and a little bulbous stalactite from a pill bottle: “This is a piece of fulgurite, from lightning hitting sand. And this calcite formation has been altered, carved into Ixchel, Mayan Goddess of the moon, who walks with a rabbit on her shoulder. You can see her when the moon is three-quarter’s full, and the rabbit is very clear on her shoulder.” Hanson earned the nickname Professor for this constant stream of learned discourse. But he thinks of himself as a smart aleck scholar, ready to deflate expert knowledge--all those experts who don’t take his relics seriously.

According to Hanson, this neighborhood was one of the first spots in Austin colonized by the Spanish. “They found this populated garden and took over.” Anglos eventually built a narrow-gauge railroad steam-powered by a wooden locomotive--forgotten history down the block, where the railroad still runs freight into town. With a big pre-invasion population having lived around the modern-day tracks, he finds hand-hewn rocks everywhere down there and hauls them back up on his motorized wheelchair. He says every rock, bone, and piece of metal salvaged from the tracks carries some trace of human tinkering. Some stones have been hewn and weighted to spin perfectly, or to stand upright on a ledge's lip. Others have exposed pockets of glimmering geodes, or concave fishscales from flint napping. You can see whirls of amber in a piece of fossilized palm wood. There are animal forms and profiles of women wearing elaborate headdresses, carved by women otherwise constantly grinding on matate. He passes around a heavy fossil mammoth bone excavated in the backyard while digging a well. Someone tuned this fifty-pound sitar-shaped limestone rock to produce two notes. See the wear marks where drumming fingers endlessly slapped the stone?

Like the rocks and relics, the drained pond embodies a possible past, tracing a lost ecology of relationships between characters and landscapes. While anoles, geckoes, spiny lizards, and the bugs they eat burrow in the rock cairns’ million caverns, the pond habitat manifested the animal realm most intensely. “It was one of the most successful things I’ve ever done. It just worked: I built it, and all the animals came!” Two kinds of native tree frogs live in Austin, and one species moved in to the habitat. Sometimes they visited Hanson’s bedroom. Once a Great Blue Heron came down to hunt them. Vince remembers blooming lilies and insect dramas. “There was sort of an arms race, where the spiders built big webs over the pond, and the dragonflies would come down and cut the webs where they joined the trees. They learned to cut all the right places.” Not so many animals, since the pond’s been drained. Now the pond’s a concrete ruin, awaiting mortar patchwork and resealing with paint. Papyrus, pickerelweed, and dehydrated water lily roots survive in shallow puddles. Every day mockingbirds pick for bugs. Like the bamboo grove behind the pond, the patchy landscape is in ruins, gone wild and overgrown. Sun spears through bamboo blades to magenta and sky blue wood planks leaned against the back of the pond. More salvaged materials are propped against a little hand-built house beside the pond. The scene draws out a feeling in me of wanting to get to work, see it unfurl.

But what Hanson really needs help with is moving all the salvage wood, windows, rocks, and relics way from the burned-out house so it can be repaired. One day we work on relocating rocks to clear a path to the house. Another day, Vince gathers David and Susan, Scott Stevens, and Jen and I to make human chains and get some windows out of there. A good crew of six--we could start a moving company. While Vince hacks a path through the bamboo, Jen and I offer Hanson a Museum t-shirt illustrated with a Moontower, Austin's first public lighting from 1895. He reminisces, “I lived right under a Moontower in west campus. Back then a lot more bugs clouded the lights, feeding flocks of nighthawks.” The bugs are gone now, so the birds are in decline, but the Moontower is preserved as a historic landmark. “There used to be a lot more bugs all over Austin--and butterflies!” Like the Colorado River waterfall that disappeared with the damming of Town Lake, this is the city that vanished. In the face of all this ruin, he sobs, “I identify with critters more and more, because the same people who want to crush critters want to crush me!”

The Professor likes old things, ways, and knowledges--anything that somehow survives--and The Old Place is a sort of database of these. "I've researched all kinds of hippie industries, like fruit silviculture, making soap, raising tilapia." One day I drop by to see his repaired house with wheelchair ramp. A few folded blankets sit on the floor beside the huge loom he made them on. We talk about trees, a Chinaberry grove at the street's dead end that Hanson watched grow about forty years ago out of a scrapmetal "junk ecology" that sheltered saplings from the mower. “It’s good wood--they used it to build China cabinets,” professes the Professor. I complain about Hackberries at our house constantly dropping branches. Planted for fast-growing shade during Austin’s 1950s housing boom, now you see them falling apart all over the city. But the smart aleck scholar argues, “It’s a food tree. People lived off hackberry pies in the Depression. Lots of birds eat them, too.” Now the Hackberries provision invasive monk parakeets and migratory birds like cedar waxwings.

At first Hanson's windows formed a greenhouse tacked on to our front car port. Last fall I
framed out a new greenhouse in the backyard with lumber, concrete, and UV-blocking plastic roofing from Home Despot. On the north side I poured a narrow foundation for a bottle wall to build this spring or summer or some other vague future. The glass walls can be seasonally broken down and removed. They're cobbled out of double-pane glass doors salvaged by a friend and variously sized windows from The Old Place and the Habitat for Humanity ReStore. Painted with gallons of cheap mistint lavender and bubblegum, Jen's mom nicknames it "Barbie's Greenhouse." It's an imperfectly sealed atmosphere that captures light and a little heat. We stuff all our potted plants in this bubble, just in time to survive winter.

2012

Thursday, December 1, 2011

Hot Cold

Early September the temperature drops ten degrees from the summer's unbroken triple digits, falling down with scorched leaves. The feeling of winter coming on, when stars look brighter and sounds carry further in cold air. Early sunsets, less light in a day. In January, twenty-five degrees for five days, snow on the garden greens. When the weather is perfect, it is only shifting from one extreme to the other, a little window stuffed with feelings of anticipation for spring’s seedburst or the cozy melancholy of long winter nights.

We have been ricocheting between ever warmer summers and colder winters. This summer with the water blackouts the ground cracked open like it did in the middle of last winter's long freeze. The cracks are wide enough to shove down hay and manure. The ponds freeze six inches thick, goldfish and gambusia hibernating beneath the ice. Fleas and mosquitoes vanish. We weatherproof the chicken and bunny coop with shower curtains and heat lamps. In the summer a standing fan circulates the hot, stagnant air.

Sometimes we burn chopped up fallen branches in the chimenea, more for atmosphere than warmth. Compost heaps radiate free heat, warm enough to keep seedlings happy if you set them on top in the spring and rig up a plastic cover.* On hot days you can make a simple evaporative cooler by sticking your feet in a bucket of water. Wear as little clothes as possible.

We used to run an A/C that cooled the bedroom while shooting hot air at the pond. On the hottest stretch of days the A/C became useless with electricity blackouts. The big ice storm last winter knocked out the power but we still had water and gas. People are learning to conserve water and electricity not only because they got too expensive, but because they become unavailable to most for days at a time in peak use weeks. The cold isn’t bad because we have surprisingly cheap gas, but there’s not much you can do about summer heat.

Which is more inescapable and miserable, extreme cold or heat? Conditioned by air conditioners and heaters, bodies sweat and shiver outside. So vulnerable without our coolers and heaters, not to mention clothes. We get heat stroke, or body heat wicks off into freezing air. What are bodies, what is life, but this fragile balance of heat and cold?

2018 

* Gene Logsdon details his sheep manure heater for seedlings in Holy Shit: Managing Manure to Save Mankind (Vermont: Chelsea Green Publishing [2010], 132-133). "I keep wondering, nevertheless, if I am taking as much advantage of this free heat as I should. Red Cat Farm in Germansville, Pennsylvania, is testing an idea to use that heat in one of its greenhouses."